Saturday, January 16, 2010

Dharma Quote of the Week - Destroying Impure Perceptions


ENTRANCE TO THE GREAT PERFECTION:
A Guide to the
Dzogchen Preliminary Practices
compiled, translated, and introduced by
Cortland Dahl

more...

Dharma Quote of the Week

The whole point here is to destroy impure perception. So what do we mean by impure perception? Impure perception is basically everything that we see, perceive, and label at the moment. It is not that something is wrong out there and that's why everything is impure. Instead, it is because, at the moment, whenever we perceive something, it is always filtered through our emotions, our desire, jealousy, pride, ignorance, and aggression. When we look at a person, we may see him or her through the filter of our passion, and will therefore see him or her as very desirable. We may look at another person through the lens of aggression, which will cause us to see him or her as very ugly and hideous. When perceiving others through our own insecurity, we make judgements, refer, and compare, and end up trying to defend or boost our pride, which all stems from ignorance. The list goes on and on.

All the different perceptions we have arise from our very own minds and are coming through these emotions. That is why everything we experience ends up being a disappointment. Regardless of whether it is felt in a big or a small way, the point is that there is always a little bit of disappointment. This is what we are trying to purify.

This all comes down to training the mind. In the Shravakayana tradition, one trains the mind through physical and verbal discipline; by shaving the head, begging for alms, wearing saffron robes, and refraining from worldly activities, such as getting married. In the Mahayana, on top of that one trains the mind by meditating on compassion, bodhichitta, and so forth. In the Vajrayana, over and above these two, we try to transform our impure vision into something pure.

We learn to do this by going step-by-step through the ngondro. Our very first step is to stop the chain of thoughts. We then expel the stale breath along with a bit of visualization. Finally, we cultivate the notion that the very place where we are is no longer an ordinary place. With these steps, we have begun to transform this impure vision.

--from Entrance to the Great Perfection: A Guide to the Dzogchen Preliminary Practices compiled, translated, and introduced by Cortland Dahl, published by Snow Lion Publications


No comments: