Tuesday, April 14, 2009

Ode Magazine - Ken Wilber's take on saving the world through cross-cultural communication

Like Yes! Magazine, Ode Magazine is one of the few magazines that focuses on making things better in the world as opposed to simply pointing out what it wrong. In their current issue the talk with Ken Wilber about cross-cultural communication to save the world.

Ken Wilber's take on saving the world through cross-cultural communication

Philosopher Ken Wilber says that to solve the world’s problems, we need to take a more integral approach by changing the way we communicate our message across cultures.

Jurriaan Kamp | April 2009 issue

Ken Wilber, philosopher.
Photo: Julie Harris

Ken Wilber’s mission is simple: to make sense of our times—to explain what we need to do to eradicate poverty and save the environment, to name the two most crucial issues. These things have long been dear to me too, so I bought my first Wilber book about 20 years ago. Over the years, I turned the pages of most of his books but somehow never connected with them. Despite the obvious alignment of interests and missions, I had a hard time understanding and relating to Wilber’s message.

So when a trusted friend recently described Wilber as “one of the most important philosophers of our time” and suggested I interview him, my reaction was, well, not immediately favorable. But then I thought I should give it one more try. So I ordered some more books by Wilber. When I paged through the first one, I quickly came to my old conclusion. Then one early Sunday morning, I opened A Theory of Everything. An hour later I was surprised to discover I was still reading, immersed in Wilber’s brilliant analysis of the challenges of our times.

It may have taken 20 years, but my eyes, ears and heart had opened. Wilber convinced me that there are certain recognizable patterns in the development of people and cultures and that, by understanding these patterns, we can come to “a theory of everything”—an integral vision that brings together the physical, emotional, mental and spiritual worlds and invites us to be a little more whole, a little less fragmented in our work, our societies and our lives. And that’s how, in early February, I found myself standing in front of the building that houses Ken Wilber’s loft, overlooking the mile-high city of Denver, Colorado, with snowcapped mountains in the background. The temperature was 65 degrees Fahrenheit (18 degrees Celsius)—this is early February in Denver?!—which raised questions about global warming, one of the topics I was hoping to discuss with him.

Wilber’s apartment reflects the integral approach that is the theme of his books. Modern technology and sleekly designed furniture seamlessly blend with images and artifacts of ancient Asian spirituality. Even Wilber’s appearance expresses his thinking. His tall, strong body isn’t the body of a philosopher who sits around reading and writing books all day. It’s clear that his brain isn’t the only thing Wilber, 60, exercises. His integral philosophy is more than an intellectual exercise, too. It’s an urgent answer to stubborn, practical problems.

Wilber started looking for answers almost immediately after he graduated from college as a biochemist. By then, he’d realized that the humanities provided a much more interesting field of study for him. “The Sixties had brought a huge influx of Eastern traditions, such as humanistic and transpersonal psychologies,” he recalls. “We were looking at Eastern schools and attempting to integrate these philosophies into Western schools. I was much taken by these incredibly important ideas that we had a chance of discovering.”

Wilber explored this marriage of philosophies in his first book, The Spectrum of Consciousness, published in 1973. “At first, the two approaches seemed to fit perfectly together,” Wilber says. “The Western model went about two-thirds of the way [toward an integral philosophy] and that’s where the Eastern model appeared to pick up.” But there was a problem. “The new merged model seemed to imply that to get to the Eastern spiritual experience, you had to go through all the stages of the Western developmental model. And we just knew that was not right. Meditation state experiences can happen at every stage of the Western developmental model. The full course of human growth is going through both of these developmental sequences at the same time.”

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